大方廣佛華嚴經隨疏演義鈔 38.16

38.16

疏「第三然十無常大同三地」下，疏文有二：初總相標釋、後「論云」下開章別釋。於中四解：一依論勢作生滅無常釋、二依《涅槃》常無常對釋、三傍《淨名》生滅無生滅對釋、四取《涅槃》等雙非常無常絕迹以釋。初中二：先釋總句。「命行」即無常體。「不住」即無常義。「然復」下，別釋無常。

Regarding the commentary's passage beginning with "Third, however, the ten impermanences broadly accord with the third bhūmi," the text of the commentary has two parts: first, a general explanation of characteristics, and second, an opening of headings and specific explanations beginning with "The treatise says." Within this, there are four explanations: (1) relying on the tenor of the treatise to explain impermanence as arising and ceasing; (2) relying on the Mahāparinirvāṇa-sūtra to explain the pairing of permanence and impermanence; (3) drawing tangentially upon the Vimalakīrtinirdeśa to explain the pairing of arising-and-ceasing with non-arising-and-ceasing; and (4) drawing upon the Mahāparinirvāṇa-sūtra and other texts to explain the negation of traces by transcending both permanence and impermanence. In the first part, there are two sections: first, the general clause is explained. "Conditioning factors of life" is the essence of impermanence. "Not abiding" is the meaning of impermanence. The specific explanation of impermanence follows from "However, furthermore."