大方廣佛華嚴經隨疏演義鈔 38.36

38.36

疏「法界有量」等者，有量故斷，無量故常。有成即增，有壞即減。若有即增，若無即減。

Regarding the Commentary's statement "The dharmadhātu has measure..." and so forth: Having measure is annihilation; being immeasurable is permanence. Having formation is increase; having destruction is decrease. If existing, it is increase; if non-existing, it is decrease.