大方廣佛華嚴經隨疏演義鈔 38.37

38.37

疏「又約眾生大悲大願」等者，上量無量等皆悉是過，但以般若正知不動。今明有量無量等各有所以，故皆不動。悲願無限成其無量，了法界性雙成上二，故下經云「法界非有量，亦復非無量，牟尼悉超越，有量及無量。」既能超越，故心不動。

Regarding the Commentary's statement "Also, in terms of sentient beings, great compassion, and great vows..." and so forth: The aforementioned measure, immeasurability, and so forth are all faults, yet through the correct knowledge of prajñā one remains unmoved. Now it explains that finitude, infinitude, and so forth each have their rationale, and thus one remains unmoved in all cases. Compassion and vows being limitless constitutes its infinitude; comprehending the nature of the dharmadhātu accomplishes both of the above. Therefore, the sūtra below says: "The dharmadhātu is not finite, / Nor is it infinite; / The Muni has completely transcended / Both finitude and infinitude." Since one can transcend them, the mind remains unmoved.