大方廣佛華嚴經隨疏演義鈔 38.50

38.50

疏「今菩薩窮究」下，結成邪正。言「知依竪義半了半不了」者，總相而言，盡皆不了，無盡皆了。若別說者，三釋之中初一皆了，二中言永盡滅是邪是權，言不永滅是正是實。三中依權宗實則盡為不了，不盡為了。若約當宗，隨宜之說，二俱是了。

Regarding the commentary's: "Now the bodhisattva investigates thoroughly," and so forth, this concludes by establishing the erroneous and the correct. As for "knowing that according to the vertical meaning it is half definitive and half non-definitive": speaking in general terms, all exhaustibility is non-definitive, and all inexhaustibility is definitive. If explained distinctly, among the three explanations, in the first one both are definitive; in the second, saying it is permanently annihilated is erroneous and provisional, while saying it is not permanently annihilated is correct and real; in the third, according to the provisional school, the real view is that exhaustible is non-definitive and inexhaustible is definitive. If considered within its own school as an expedient teaching adapted to circumstances, both are definitive.