大方廣佛華嚴經隨疏演義鈔 38.55

38.55

疏「若望下偈云」下，重會前義。前中文隨於義，但約所詮有事事無礙，未明文望於義相望無礙。今由文成義，則文有力全攝於義；由義成文，則義有力全攝於文等，故成事事無礙也。以下偈云「知一即多多即一，文隨於義義隨文，於是一切展轉成，此不退人應為說。」即其文也。

Regarding the commentary's: "If compared with the verse below, which says..." and so forth, this reconciles the previous meaning once more. Previously, the text following the meaning only concerned what was signified possessing the non-obstruction between phenomena and phenomena, but had not clarified the mutual non-obstruction of the text with respect to the meaning. Now, because the meaning is established through the text, the text has the power to completely subsume the meaning; because the text is established through the meaning, the meaning has the power to completely subsume the text, and so forth, thereby accomplishing the non-obstruction between phenomena and phenomena. This is because the verse below says: "Knowing one is many and many is one, / The text follows the meaning and the meaning follows the text; / Thereupon all are mutually established— / To such a non-retrogressing person this should be taught." That is its text.