大方廣佛華嚴經隨疏演義鈔 4.2

4.2

第二說經處，文有四：第一總彰大意、第二敘昔順違、第三句數圓融、第四別明處異。初中有三：初拂迹顯實、二融通顯圓、三依義建立。今初至「而非國土」，即拂迹顯實中謂既亡能所，何有能依之佛、所依之處？〈普賢三昧品〉云「普賢身相如虛空，依真而住非國土」，猶是假說，以真無能所無可依故。

Second, the places where the sūtra was expounded. The text has four parts: first, generally demonstrating the overarching theme; second, recounting earlier views to show agreement and disagreement; third, the harmonious integration of the four propositions; fourth, specifically explaining differences in places. Within the first, there are three parts: first, wiping away traces to reveal the real; second, harmonious integration to reveal the round; third, establishing according to meaning. Now, the first [part], up to "and not a land," is wiping away traces to reveal the real; it means that since both the subject and object are eliminated, how could there be a Buddha who is supported and a place that provides support? The "Chapter on Samantabhadra's Samādhi" says: "The characteristics of Samantabhadra's body are like empty space; they abide supported by the real, not by a land." This is still a conventional statement, because the real has neither subject nor object and has nothing that can be supported.