大方廣佛華嚴經隨疏演義鈔 4.26

4.26

疏「廣顯其相如第八地及離世間品辯」者，如第八地中明，前十身各有十相，第二十身即是前十之中第七如來身之十相。又明前十身相作，謂隨眾生心之所樂，能以眾生身作自身、國土身、業報身、聲聞身、緣覺身、菩薩身、如來身、智身、法身、虛空身。如上教迹中引。及一一釋相，並在下文。言「離世間品」者，彼五十三中有十佛，即前第二十身，而名小異。彼亦會釋「言十佛者，所謂成正覺佛、願佛、業報佛、住持佛、涅槃佛、法界佛、心佛、三昧佛、本性佛、隨樂佛。」第五十八中又明十種見佛，即見前十佛文云「所謂安住世間成正覺佛無著見、願佛出生見、業報佛深信見、住持佛隨順見、涅槃佛深入見、法界佛普至見、心佛安住見、三昧佛無量無依見、本性佛明了見、隨樂佛普受見。」然無著等復有十義，並至下當明。

As for the commentary's stating, "Extensively revealing their characteristics as analyzed in the Eighth Stage and the 'Chapter on Transcending the World,'" this refers to the Eighth Stage, which clarifies that the former ten bodies each have ten characteristics, and the twentieth body is precisely the ten characteristics of the seventh, the Tathāgata-body, within the former ten. It also clarifies that the former ten bodies mutually create one another, meaning that in accordance with the inclinations of sentient beings' minds, they can use the sentient being body to make their own body, realm body, karmic retribution body, śrāvaka body, pratyekabuddha body, bodhisattva body, Tathāgata body, wisdom body, dharmakāya, and space body, as cited above under the traces of teaching. Both these and the explanation of each characteristic are found below in the text. As for the "Chapter on Transcending the World": in fascicle fifty-three there are ten Buddhas, which are precisely the aforementioned twentieth body, with slight differences in names. It also harmonises and explains: "The so-called ten Buddhas are: the Buddha of Right Awakening, the Buddha of Vows, the Buddha of Karmic Retribution, the Buddha of Maintenance, the Buddha of Nirvāṇa, the Buddha of the Dharmadhātu, the Buddha of Mind, the Buddha of Samādhi, the Buddha of Original Nature, and the Buddha of Accordance with Inclinations." In fascicle fifty-eight, it further clarifies ten ways of seeing the Buddha, which are seeing the aforementioned ten Buddhas; the text says: "Namely, seeing the Buddha of Right Awakening abiding in the world without attachment; seeing the Buddha of Vows as arising; seeing the Buddha of Karmic Retribution with deep faith; seeing the Buddha of Maintenance through accordant compliance; seeing the Buddha of Nirvāṇa through profound entry; seeing the Buddha of the Dharmadhātu as universally reaching; seeing the Buddha of Mind as peaceful abiding; seeing the Buddha of Samādhi as immeasurable and without reliance; seeing the Buddha of Original Nature with clear comprehension; seeing the Buddha of Accordance with Inclinations through universal reception." However, non-attachment and the rest further have ten meanings, which will all be clarified below.