大方廣佛華嚴經隨疏演義鈔 4.49

4.49

疏「示軌後徒」下，別顯意也，此即第六意。疏「明將有說必須淨鑒前理」者，含前四意。靜者，離思量也。鑒者，證法體也。靜鑒前理者，觀機審法也。前字兼機故。佛加可知。「從定起而發言」下，亦明非證不說，亦總顯前六之勝用也。

From the Commentary's 'showing a model for later followers' onward, it individually reveals the intent; this is the sixth meaning. When the Commentary states: 'Clarifying that when about to expound, one must purely observe the preceding principle,' this contains the first four meanings. 'Purely' means free from conceptual thought. 'Observing' means realizing the essence of phenomena. 'Purely observing the preceding principle' means contemplating the capacity and examining the Dharma, because the word 'preceding' includes the capacity. The Buddha's empowerment can be known. From 'rising from concentration and uttering speech' onward, it also clarifies that without realization one does not expound, and also generally reveals the superior function of the preceding six.