大方廣佛華嚴經隨疏演義鈔 42.12

42.12

疏「若別別觀無之所以如十定品第二定」者，即四十經，菩薩知一切法皆無我故，是名入無命法、無作法者。菩薩於一切世間勤修行無諍法故，是名住無我法者。菩薩如實見一切身皆從緣起故，是名住無眾生法者。菩薩知一切法生滅皆從緣生故，是名住無補特伽羅法者。菩薩知諸法本性平等故，是名住無意生法、無摩納婆法者。釋曰：此即別觀無之所以。

Regarding the commentary's statement, "If one individually contemplates the reason for non-existence, as in the second samādhi of the chapter 'The Ten Samādhis'": This refers to the fortieth fascicle of the sūtra: "Because a bodhisattva knows that all dharmas are devoid of self, this is called entering the dharma of no life-principle and no agent. Because a bodhisattva diligently cultivates the dharma of non-contention in all worlds, this is called abiding in the dharma of no self. Because a bodhisattva sees according to reality that all bodies arise from conditions, this is called abiding in the dharma of no sentient being. Because a bodhisattva knows that the arising and ceasing of all dharmas are produced from conditions, this is called abiding in the dharma of no pudgala. Because a bodhisattva knows that the intrinsic nature of all dharmas is equal, this is called abiding in the dharma of no manomaya and no māṇava." Explication: This is precisely the individual contemplation of the reasons for non-existence.