大方廣佛華嚴經隨疏演義鈔 42.13

42.13

疏「智度論云五陰和合中生故」，名為眾生。《瑜伽》有二解，今是其一。言「唯有此法」者，有此有情法，有情即識。言「無餘」者，無彼識外餘我體也。二云「又復於彼有愛著故」，彼疏釋云「言於彼者，彼即所愛中八識也。即是有能愛情，名為有情。」有情，梵言薩埵，舊云眾生。

Regarding the commentary's statement, "The Mahāprajñāpāramitopadeśa states that because it is produced within the aggregation of the five aggregates," it is called a sentient being (sattva): The Yogācārabhūmi has two explanations, and this is one of them. As for the statement, "there is only this dharma": there is only this dharma of sentient beings (sattva), and sentient beings are just consciousness. As for "there is no remainder": there is no other substance of a self outside that consciousness. The second explanation states, "Furthermore, because one has craving and attachment toward that": its commentary explains, "Regarding the phrase 'toward that', 'that' refers to the eight consciousnesses among objects of affection. That is, possessing affective sentiment capable of craving, it is called sentient being (sattva)." "Sentient being" is sattva in Sanskrit, which was formerly translated as "zhongsheng" (living being).