大方廣佛華嚴經隨疏演義鈔 43.14

43.14

疏「今初即堅持不犯為第一難」者，即難行戒。準《瑜伽論》第四十二，有其三種：一者謂菩薩現在具足大財大族自在增上，棄捨如是大財大族自在增上，具受菩薩淨戒律儀，是名第一難行戒。二者菩薩若遭急難乃至失命，於所受戒尚無缺減，何況全犯三者。如是遍於一切行住作意，恒住正念常無放逸，乃至命終於所受戒無有誤失，尚不犯輕何況犯重。釋曰：今即第一，次二疏中具之。

Regarding the Commentary's statement, "Now, the first is firmly maintaining [precepts] without violation, which is the first difficulty": This is the precept of difficult practice. According to the forty-second fascicle of the Yogācārabhūmi, there are three types: First, the bodhisattva who currently possesses great wealth, high birth, and sovereign preeminence, yet abandons such great wealth, high birth, and sovereign preeminence to fully receive the bodhisattva's pure moral disciplines; this is called the first precept of difficult practice. Second, if a bodhisattva encounters urgent distress or even faces the loss of life, they still do not diminish or breach the precepts they have received, let alone violate them entirely. Third, in all actions, postures, and mental activities, they constantly dwell in right mindfulness and are ever free from heedlessness, up until the end of life never making an error or lapse regarding the precepts received, not even committing minor offenses, let alone grave ones. Explication: Here it refers to the first; the subsequent two are fully detailed in the Commentary.