大方廣佛華嚴經隨疏演義鈔 43.58

43.58

疏「斯亦九中清淨靜慮」者，《瑜伽》四十三云「有十種：一者由世間淨離諸愛味清淨靜慮、二由出世淨無有染污、三由加行、四由根本、五由本勝進、六由入住自在、七捨靜慮已復還證入自在、八神通變現自在、九離一切見趣、十一切煩惱所知障靜慮。」皆有「清淨靜慮」之言。若配經者，正是九十及與初二離垢障故。然大意清淨者，由離三輪故。定三輪者，謂一境界、二眾生、三惑。

Regarding the commentary's phrase “This is also the purified dhyāna among the nine”: *Yogācārabhūmi*, fascicle 43, states: “There are ten kinds: first, purified dhyāna through mundane purity free from all cravings; second, through supramundane purity without defilement; third, through preliminary practice; fourth, through the fundamental; fifth, through fundamental supreme advancement; sixth, through mastery over entering and abiding; seventh, mastery over re-entering after relinquishing dhyāna; eighth, mastery over supernormal transformations; ninth, free from all views and destinies; tenth, dhyāna free from all afflictive and cognitive obscurations.” All have the phrasing “purified dhyāna.” If correlated with the sūtra, it precisely corresponds to the ninth and tenth, as well as the first two, because they are free from the obscurations of defilement. However, the general meaning of purity is due to being free from the three wheels. The three wheels of concentration are: first, the cognitive object; second, sentient beings; third, afflictions.