大方廣佛華嚴經隨疏演義鈔 43.6

43.6

疏「纏謂八纏」下，釋此纏字。疏文有五：一釋八名、二辯障業、三釋總名、四明十纏、五者結示。然初八纏，廣如論釋。無慚無愧，〈十藏〉廣明。餘之六事，前後頻有。二「初二障戒」下，辯障業。《雜集》第七云「修尸羅時，無慚無愧為障。由具此二，犯諸學處無羞恥故。」「次二障止」者，論云「謂修止時，惛沈、睡眠二法為障於內，引沈沒故。修智慧時，掉舉、惡作二法為障於外，引散亂故。」釋曰：此論約二順障，今疏反此者，以約違障，掉舉、惡作正違止故，惛沈、睡眠正違慧故。「後二障捨」者，論云「於修捨時，慳嫉為障。由成就此，於自他利悋妬門中數數搖動心故。」

Regarding the commentary's passage from "Entanglements refers to the eight entanglements" downward, explaining this character "entanglement" (paryavasthāna): The commentary has five sections: first, explaining the eight names; second, analyzing their obstructing actions; third, explaining the general name; fourth, clarifying the ten entanglements; fifth, concluding indication. As for the initial eight entanglements, they are extensively treated in the treatises. Lack of shame and lack of conscience are extensively clarified in the chapter "Ten Treasuries." The remaining six matters appear frequently before and after. Second, from "The first two obstruct the precepts" downward: analyzing their obstructing actions. Fascicle seven of the Abhidharmasamuccaya-vyākhyā states: "When cultivating śīla, lack of shame and lack of conscience serve as obstacles. Because one possesses these two, one violates the training rules without shame." As for "the next two obstruct cessation (śamatha)": that treatise states, "When cultivating cessation, the two dharmas of torpor and sleepiness serve as internal obstacles, leading to sinking. When cultivating wisdom, the two dharmas of restlessness and remorse serve as external obstacles, leading to distraction." Explication: That treatise speaks in terms of two concordant obstacles, but the present commentary reverses this, because it speaks in terms of contrary obstacles: restlessness and remorse directly contravene cessation, while torpor and sleepiness directly contravene wisdom. As for "the last two obstruct equanimity (upekṣā)": that treatise states, "When cultivating equanimity, avarice and jealousy serve as obstacles. Because one possesses these, one's mind is frequently shaken within the gateways of stinginess and envy regarding self-benefit and other-benefit."