大方廣佛華嚴經隨疏演義鈔 43.68

43.68

第六善現行。疏「體即般若」，亦忘三輪而照也。般若三輪者，境、智、眾生分別。就標名中二：一總顯體、二「瑜伽」下正釋名。於中二：先引三慧立名不同、後依之釋名。前中，略出四說。就《攝論》三中，準論具列云：一無分別加行慧、二無分別根本慧、三無分別後得慧。論具釋云「無分別加行慧，謂真如觀前勝方便智。無分別根本慧者，謂真如觀智。三無分別後得慧者，現諸世俗智，能起種種等事。」梁論三慧者，論中釋云「從聞無相大乘教，得聞思修，入分別相空，通名無分別加行般若。若入三無性者，無分別智名無分別般若。若得無分別智後得入觀，如於所證，或自思惟、或為他說。名無分別後得般若。」由具此義，故說般若有其三品。

Sixth: the practice of wholesome manifestation. The commentary states: “Its essence is prajñā,” which also illuminates while forgetting the three wheels. The three wheels of prajñā are the discriminations of object, cognition, and sentient beings. Within the setting forth of the title, there are two parts: first, universally revealing the essence; second, from “*Yogācāra*” downwards, correctly explaining the name. Within this there are two: first, citing the different designations of the three kinds of wisdom; later, explaining the name based on them. In the former, it briefly sets forth four explanations. Regarding the three in the *Mahāyānasaṃgraha*, based on the treatise they are fully listed as: first, non-conceptual preparatory wisdom; second, non-conceptual fundamental wisdom; third, non-conceptual subsequently attained wisdom. The treatise fully explains: “Non-conceptual preparatory wisdom refers to the superior upāya cognition prior to the contemplation of tathatā. Non-conceptual fundamental wisdom refers to the cognitive wisdom of the contemplation of tathatā. Third, non-conceptual subsequently attained wisdom manifests all conventional cognitions, capable of giving rise to various activities.” As for the three wisdoms in the Liang translation of the treatise, the treatise explains: “From hearing the signless Mahāyāna teaching, one obtains hearing, reflection, and cultivation, entering the emptiness of discriminated signs; these are collectively named non-conceptual preparatory prajñā. If one enters the three non-natures, non-conceptual cognition is named non-conceptual prajñā. If, having attained non-conceptual cognition, one subsequently enters contemplation, conforming to what has been realized, either reflecting oneself or explaining for others, it is named non-conceptual subsequently attained prajñā.” Because it possesses these meanings, prajñā is said to have three grades.