大方廣佛華嚴經隨疏演義鈔 43.67

43.67

疏「住清淨念即現世樂」等者，《瑜伽》二世樂有九：一者神通變現調伏有情靜慮；二記心變現調伏有情靜慮；三教誡變現調伏有情靜慮；四於造惡者示現惡趣靜慮；五於失辯者能施辯才靜慮；六於失念者能施正念靜慮；七制造建立無顛倒論，微妙讚頌摩怛理迦，能令正法久住於世靜慮；八者於諸世間工巧業處，能引義利饒益有情，種種書算測度數印床座等事能隨造作靜慮；九生於惡趣所化有情，為欲暫時息彼眾苦，放大光明照觸靜慮。今但通舉二世樂義耳。

Regarding the commentary's phrase “Abiding in pure mindfulness is the joy of the present life” and so forth: in the *Yogācārabhūmi*, the joys of the two lives are of nine kinds: first, dhyāna of subduing sentient beings through supernormal transformations; second, dhyāna of subduing sentient beings through thought-reading transformations; third, dhyāna of subduing sentient beings through pedagogical transformations; fourth, dhyāna of displaying the evil destinies to evil-doers; fifth, dhyāna capable of bestowing eloquence upon those who have lost eloquence; sixth, dhyāna capable of bestowing correct mindfulness upon those who have lost mindfulness; seventh, dhyāna of composing and establishing unperverted treatises, exquisite praises, and mātṛkās, capable of causing the true Dharma to abide long in the world; eighth, dhyāna capable of performing various arts, calculations, measurements, figures, seals, couches, seats, and other activities among worldly crafts and occupations, capable of bringing about benefits to assist sentient beings; ninth, dhyāna of emitting great light to touch and shine upon sentient beings to be transformed who are born in evil destinies, in order to temporarily halt their many sufferings. Here it merely refers generally to the meaning of the joys of the two lives.