大方廣佛華嚴經隨疏演義鈔 44.29

44.29

第十真實行。疏「初徵名如本分釋」者，即言行不虛，故名真實。又稱二諦故，故《瓔珞經》云「二諦非如、非相非非相，故名為真實。」次經即云「誠諦之語」等，即釋名也。

Tenth: The practice of reality. On the commentary's "First, investigating the name as explained in the original section": that is to say, speech and practice are not false, hence it is named 'reality'. Furthermore, it accords with the two truths; hence the *Jeweled Necklace Sūtra* says: "The two truths are neither suchness nor marks nor non-marks, hence they are called reality." Next, the sūtra immediately says "words of sincere truth" and so forth, which explains the name.