大方廣佛華嚴經隨疏演義鈔 44.30

44.30

疏「體即」下，出體，疏今更略釋。於中有三：初依《唯識》二智，而論但列其名。無性釋云「由施等六成立此智，復由此智成立六種，謂相教等種種品類，是則名為受用法樂。由此妙智能正了知此施此戒此忍進等，如所聞法饒益一切有情之類，是則名為饒益有情智。」

On the commentary passage beginning "The essence is precisely": setting forth the essence, the commentary now further briefly explains it. Within this, there are three: First, relying on the two wisdoms of *Vijñaptimātratā*, while the treatise merely lists their names. Asabhāva explains: "Through the six [pāramitās] such as giving, this wisdom is established; again, through this wisdom, the six kinds are established, namely diverse categories such as marks and teachings: this is called enjoying the bliss of Dharma. Through this wonderful wisdom, one is able to correctly understand this giving, this morality, this patience, vigor, and so forth, benefiting all categories of sentient beings in accordance with the Dharma heard: this is called the wisdom that benefits sentient beings."