大方廣佛華嚴經隨疏演義鈔 44.41

44.41

疏「頌得佛十力等，如文思之」者，一偈頌得佛十力；次一超頌轉法輪；次二頌無礙解脫；次一偈半頌智慧解脫，後半偈却頌雄猛無畏；次一偈頌了知世間境界。智海法海，即智正覺世間。次「或現」已下四偈，絕生死迴流。初二偈八相明絕生死故方能現生；次一偈非生死身方能現身；次一偈頌入智慧大海，樂觀不移是入義故。次「於諸」下三偈，頌護持正法。初偈神力加持；後二六通護持。其無礙意，即他心通；神通具足，兼宿命、漏盡。次「其心正定」下四偈，頌到實相源底。餘並可知。

Regarding the commentary's "Restates obtaining the Buddha's ten powers, etc., as should be reflected upon according to the text": One verse restates obtaining the Buddha's ten powers; the next one skips ahead to restate turning the wheel of the Dharma; the next two restate unobstructed liberation; the next verse and a half restates wisdom liberation, while its latter half-verse in turn restates heroic fearlessness; the next verse restates completely knowing the realms of the world. The ocean of wisdom and the ocean of dharmas are precisely the world of the wisdom-enlightened ones. The next four verses from "or manifesting" onward sever the surging currents of saṃsāra: the first two verses clarify severing saṃsāra through the eight aspects, and thus only then being able to manifest birth; the next verse means that only through a non-saṃsāric body can one manifest a body; the next verse restates entering the great ocean of wisdom, because delighting in contemplation without wavering constitutes the meaning of entering. The next three verses under "toward all" restate upholding the true Dharma: the first verse through empowerment by supernormal power, and the latter two through upholding by the six abhijñās. Its unobstructed mind is the cognition of others' minds; complete supernormal faculties encompasses recollection of past lives and the cessation of defilements. The next four verses under "their minds in right concentration" restate reaching the bottom of the source of the true characteristic. The rest can all be known.