大方廣佛華嚴經隨疏演義鈔 44.43

44.43

初來意有三：初正明、次「準問」下釋上問。前却妨，二義通之。三「然明法」下，會差別，有二義釋：初以位揀、後以前後揀。明法即勝進所成者，是勝進家果故。故經云「菩薩滿足如是願時，即得十種無盡藏，所謂普見諸佛無盡藏、二總持不忘無盡藏、三決了諸法、四大悲救護、五種種三昧、六滿眾生心廣大福德、七演一切法甚深智慧、八報得神通、九住無量劫、十入無邊世界無盡藏。」「後是一位之果」者，以是第五迴向之果故。經云「菩薩住此迴向，得十種無盡藏，所謂見佛無盡藏，於一毛孔見阿僧祇諸佛出興於世故」等。其中名有同者，亦復優劣有異。

At the outset, the contextual purpose has three parts: first, directly clarifying it; second, under "according to the questions," explaining the questions above. It anticipates and resolves objections, harmonizing them through two meanings. Third, under "yet, clarifying the dharmas," harmonizing the differences, explained through two meanings: first, distinguishing by stage; second, distinguishing by prior and posterior. "Clarifying the dharmas refers to what is accomplished by superior advancement," because they are the fruit belonging to superior advancement. Thus the sūtra says: "When the bodhisattva fulfills such vows, they immediately obtain the ten inexhaustible treasuries: namely, the inexhaustible treasury of universally seeing all Buddhas, second the inexhaustible treasury of dhāraṇī without forgetting, third resolving all dharmas, fourth rescuing with great compassion, fifth various samādhis, sixth vast merit fulfilling sentient beings' wishes, seventh profound wisdom expounding all dharmas, eighth retributive supernormal powers, ninth abiding for immeasurable kalpas, and tenth the inexhaustible treasury of entering boundless worlds." "The latter is the fruit of a single stage" because it is the fruit of the fifth pariṇāmanā. The sūtra says: "The bodhisattva abiding in this pariṇāmanā obtains the ten inexhaustible treasuries—namely, the inexhaustible treasury of seeing Buddhas, seeing in a single pore asaṃkhyeyas of Buddhas appearing in the world," and so forth. Among them, those with identical names nonetheless differ in excellence.