大方廣佛華嚴經隨疏演義鈔 44.88

44.88

疏「然諸蘊性」下，第五解妨，此即以通為別。妨釋有二義：初一可知。「又攝法多」者，第二釋也，因此略明五蘊攝法多少。且依大乘百法，識蘊唯攝八識心王，色蘊唯攝十一種色，想受二蘊但攝心所遍行中二數，四蘊但攝二十一法。除六無為，蘊所不攝。餘七十三，皆行蘊攝，故云多也。百法，已見第一疏抄。

In the Commentary, from "However, the nature of the aggregates" onwards, the fifth [part] resolves objections; this is taking the general as the specific. The resolution of the objection has two points: the first is understandable. "Furthermore, it subsumes many dharmas": this is the second explanation, using this to briefly clarify how many or how few dharmas are subsumed by the five aggregates. Relying on the one hundred dharmas of the Mahāyāna, the aggregate of consciousness subsumes only the eight primary minds (citta); the aggregate of material form subsumes only the eleven kinds of form; the two aggregates of perception and feeling subsume only two mental factors among the omnipresent ones; and these four aggregates subsume only twenty-one dharmas. Excluding the six unconditioned [dharmas], which the aggregates do not subsume, the remaining seventy-three are all subsumed by the aggregate of formations; hence it is said to be "many." The one hundred dharmas have already appeared in the commentary and subcommentary to the first fascicle.