大方廣佛華嚴經隨疏演義鈔 44.89

44.89

疏「第三無漏」，中有四：初釋總名、二「然無漏蘊」下顯類別、三「欲顯戒」下釋立總名所以。言「理實亦有世間戒等」，上五蘊亦有出世間，然世間戒等自有二戒：一者外道共有十善等戒、四禪等定，世智之慧脫下地惑，於中知見。二者正教之中亦說十善五戒、四禪八定，無見慢修欣厭之慧，脫下界縛了見分明，而是有漏故，名世間故。

In the Commentary, "Third, the uncontaminated", has four parts within it: first, explaining the collective name; second, from "However, the uncontaminated aggregates" onwards, revealing the distinct categories; third, from "wishing to reveal precepts" onwards, explaining the reason for establishing the collective name. Regarding "In reality, there are also worldly precepts and so forth": the five aggregates above also have the supramundane. However, worldly precepts and so forth naturally have two kinds: First, those held in common with non-Buddhists, such as the precepts of the ten wholesome actions, the absorptions of the four dhyānas, and the wisdom of worldly understanding that frees one from the delusions of lower realms, possessing discernment therein. Second, within the correct teaching, the ten wholesome actions, five precepts, four dhyānas, and eight samāpattis are also taught; cultivating the wisdom of longing [for the higher] and revulsion [for the lower] free from [erroneous] views and arrogance, one is freed from the bonds of the lower realms and sees clearly, yet because these are contaminated, they are called worldly.