大方廣佛華嚴經隨疏演義鈔 47.10

47.10

第八菩薩。疏「真如體淨」，即第八迴向中義。「復淨世間」，即今偈意。疏「妄惑既寂真智不無」者，揀異斷空。「開示」下，即《法華》開示悟入意也。疏「隨念隨現故名心等」者，此有二意：一隨念多少，佛亦等之，如稱一口有一化佛等。二隨念淺深，佛應稱之，見有優劣。從「又了心境」下，約觀心釋即心即佛之義耳。

The eighth bodhisattva. The commentary's 'tathatā's essence is pure' is the meaning within the eighth pariṇāmanā. 'And purifies the world' is the meaning of the present verse. Regarding the commentary's 'When delusional confusion has ceased, true wisdom is not absent,' this excludes nihilistic emptiness. 'Reveals,' etc., refers to the Lotus Sūtra's intent of revealing, demonstrating, awakening to, and entering. Regarding the commentary's 'Manifesting in accordance with mindfulness, hence called equanimity of mind,' there are two senses: first, corresponding to the quantity of mindfulness, the Buddha is also equal to it, as in reciting once and there being one transformation Buddha, etc. Second, corresponding to the depth of mindfulness, the Buddha responds appropriately, and there is seen to be superiority or inferiority. From 'Furthermore, comprehending mind and object' onward, it explains the meaning that the mind itself is the Buddha in terms of contemplating the mind.