大方廣佛華嚴經隨疏演義鈔 47.24

47.24

疏「一大事」，義已如初會。疏「一福德之輪已圓」等者，每句之中有法喻具足。一如日輪圓滿為喻，法合即是福德已圓。二唯智一字是法，餘通法喻。唯喻日輪廣者，周鐵圍故。深者，不分而遍等故。難測者，通上二義。六「三乘山谷」者，十大山王如菩薩乘，黑山為緣覺，高原為聲聞，谷兼眾生少分可生者。餘可思準。上辨中「十藏前七」者，一信、二戒、三慚、四愧、五聞、六施、七慧。

Regarding the commentary’s “one great matter”: its meaning has already been explained as in the first assembly. Regarding the commentary’s “the orb of merit has already rounded,” etc.: within each phrase, both doctrine and metaphor are fully present. First, taking the perfection of the sun orb as a metaphor, the doctrinal correspondence is that merit is already perfected. Second, only the single word “wisdom” is the doctrine; the remainder pertains to both doctrine and metaphor. That which is purely metaphorical is the sun orb’s vastness, because it encompasses the Iron Encircling Mountains. “Deep” means pervasive without division, etc. “Difficult to fathom” pertains to both preceding meanings. Sixth, “the mountains and valleys of the triyāna”: the ten great mountain kings are like the bodhisattva vehicle, the black mountains are the pratyekabuddhas, the high plateaus are the śrāvakas, and the valleys also include sentient beings in whom a small portion may be generated. The rest may be inferred through reflection. Regarding “the first seven of the ten treasuries” in the analysis above: 1. faith, 2. morality, 3. conscience, 4. shame, 5. learning, 6. giving, 7. wisdom.