大方廣佛華嚴經隨疏演義鈔 47.32

47.32

疏「又前明隨相」等者，上判會菩提入實，即是離相中義。今以小異分之，則可為三：第一隨相迴向；第二以前會眾生入實為離相；第三以今文為隨離同時。

Regarding the commentary's statement, "Moreover, previously clarifying accordance with characteristics" and so forth: above, analyzing the assimilation of bodhi into reality was an aspect within departing from characteristics. Now, distinguishing them by subtle differences, they can be made into three: first, pariṇāmanā in accordance with characteristics; second, taking the previous assimilation of sentient beings into reality as departing from characteristics; third, taking the present text as accordance and departure being simultaneous.