大方廣佛華嚴經隨疏演義鈔 48.34

48.34

疏「亦可并前總標通結上來十八圓滿」等者，上來過去有二、未來有九、現在有三，但有十四。下人寶中有五事業，分佛菩薩，遂即重出。除餘，重出十八，云何攝耶？今總標文為主圓滿，以言佛土故。別中二十九句有十七圓滿，一莊嚴。二清淨，為因圓滿。《佛地經》云「超出世間善根所生」。今以清淨，故為出世。以其莊嚴為所起嚴，萬善嚴故。三四事業，平等妙好故。五即是路，大念慧行為威德故。六七住處廣大安樂。八即輔翼叵壞。九眷屬無盡。十分量無量。十一依持不動。十二無畏名同。十三顯色光明。十四無違。十五可愛皆攝益圓滿，無煩惱災橫之違故可愛也。十六照明。十七嚴好皆果，最極清淨為其相故。十八精麗。十九妙巧。二十第一皆依持，無量功德眾所莊嚴，大寶華王眾所建立故。二十一二三四皆門圓滿，三解脫門為最勝等故。二十五六皆乘大止妙觀，為無上等故。二十七無等。二十八無比。二十九無譬喻皆方所，以遍法界性不並真，無比對故。經旨多含，略為此配，未必要爾。故疏略示「令如理思」。

The Commentary states: "It may also be that together with the preceding general heading, it comprehensively concludes the preceding eighteen perfections," and so forth. In the preceding, there were two past, nine future, and three present, amounting to only fourteen. Below, among the human treasures, there are five activities, divided between Buddha and bodhisattvas, which are then restated. Excluding the rest, when restating the eighteen, how are they subsumed? Now, the general heading text is the perfection of the master, because it speaks of the Buddha-land. Among the specific [items], twenty-nine phrases contain seventeen perfections: 1. Adornment. 2. Purity, which is the perfection of cause. The Buddhabhūmi-sūtra says: "Produced from worldly-transcending roots of goodness." Now, through purity, it is worldly-transcending; through its adornment, it is the adornment produced, because it is adorned with myriad good deeds. 3 and 4 are activity, because it is equal and wonderfully fine. 5 is the path, because great mindfulness, wisdom, and conduct constitute majesty and virtue. 6 and 7 are dwelling place, being vast and peaceful. 8 is supporters, being indestructible. 9 is retinue, being inexhaustible. 10 is extent, being boundless. 11 is support, being immovable. 12 is fearlessness, identical in name. 13 is manifest-colour, which is radiance. 14 is non-contrariety. 15 is delightfulness; both are the perfection of gathered benefit, because freedom from the contrariety of kleśas and disasters makes it delightful. 16 is illumination. 17 is fine adornment; both are the fruit, having the utmost purity as their characteristic. 18 is exquisite beauty. 19 is wonderful skill. 20 is foremost; all are support, because it is adorned with assemblies of countless virtues and established by assemblies of great jewel-lotus kings. 21, 22, 23, and 24 are all perfection of gateways, because the three gateways of liberation are supreme and so forth. 25 and 26 are both the vehicle, which is great śamatha and wonderful vipaśyanā, being unexcelled and so forth. 27 is unequalled. 28 is matchless. 29 is incomparable; all are location, because pervading the nature of the dharmadhātu, it does not stand alongside what is truly real, having no comparison. The sūtra's purport contains much; this is a brief correlation and is not necessarily exclusively so. Hence the Commentary briefly indicates, "causing one to reflect in accordance with the principle."