大方廣佛華嚴經隨疏演義鈔 48.4

48.4

第五迴向。疏「初三可知」者，餘即經五也，一懺悔、二禮敬、三勸請、四隨喜、五迴向，迴向在後。然昔有別章六門分別：一說多少、二釋名、三出體、四釋相、五明益、六問答，今並具之，但略出體。總分為三：初明開合，即彼多少；二釋名辨相；三料揀，含餘別門。今初。初為八行。言「離垢慧菩薩所問經」者，唯一卷經，大旨如常可知。二「或合禮讚」，俱是所依懺悔故。三「或略供養」，即但為六，供養亦屬佛故。四「或但為五，以迴向發願但總別之異」者，二俱是願。迴向是總，發願是別，是別發故。言「如十住毘婆沙」者，即第三初明，至第四方懺悔，即今晨朝懺悔是，第五發願，即《涅槃經》闍王發願，後人安之。五「今文依此」，則同上有五。六「或但有三」，即《智論》第七也。若依《善戒》即合為二，以禮讚是懺所依，依人德故。迴向攝願，亦攝隨喜勸請。故結云「隨時廣略」。又隨時者，看臨其時，應用廣略，然晝夜三時不宜闕也。

Fifth: pariṇāmanā. Regarding the Commentary's stating, "The first three can be known": the remainder refers to the five in the sūtra: 1. repentance, 2. reverent salutation, 3. requesting [the turning of the wheel of Dharma], 4. rejoicing [in merit], 5. pariṇāmanā; pariṇāmanā comes last. Formerly, there was an independent treatise distinguishing them through six gates: 1. explaining the number, 2. explaining the names, 3. identifying the essence, 4. explaining the characteristics, 5. clarifying the benefits, 6. questions and answers. Now all of these are complete, but identifying the essence is merely brief. It is divided into three overall: first, clarifying expansion and contraction, which is that number; second, explaining the names and distinguishing the characteristics; third, critical examination, encompassing the remaining distinct gates. Now, the first. First, as eight practices. Regarding the "Sūtra of the Questions of the Bodhisattva Vimalaprabhā": this is a sūtra in only one fascicle; its general purport is standard, as can be known. Second: "or combining salutation and praise," as both are the basis for repentance. Third: "or omitting offerings," which makes only six, since offerings also pertain to the Buddhas. Fourth: "or merely making five, since pariṇāmanā and generating vows differ only as general and particular": both are vows. Pariṇāmanā is general, while generating vows is particular, because it is an individual generation [of a vow]. Regarding the statement, "as in the *Daśabhūmika-vibhāṣā*": that is, the third section initially clarifies it, and not until the fourth is repentance treated, which is today's morning repentance; the fifth is generating vows, which is King Ajātaśatru's generation of vows in the *Mahāparinirvāṇa-sūtra*, inserted by later people. Fifth: "The present text relies on this": this then matches the five above. Sixth: "or there are only three": this is chapter seven of the *Mahāprajñāpāramitopadeśa*. If relying on the *Śīlavaiśāradya*, they are combined into two, because salutation and praise are what repentance relies upon, relying on the virtue of the person. Pariṇāmanā subsumes vows, and also subsumes rejoicing and requesting. Therefore it concludes, "expansive or abridged according to the occasion." Furthermore, "according to the occasion" means observing the occasion at hand and applying what is expansive or abridged, though during the three periods of day and night, it should not be neglected.