大方廣佛華嚴經隨疏演義鈔 5.36

5.36

疏「亦名波羅提木叉」等者，第三名也。言「揀異定道」者，非是定共、道共二戒。是遠離羈縛業緣，名為解脫。疏「亦翻為隨順解脫」者，即第三名中別義也。故《遺教經》云「戒是正順解脫之本，故名波羅提木叉。」又《相續解脫經》云「五分法身，名為解脫。」梵云毘木叉。若涅槃解脫，梵云木叉。依此亦可雙從因果得名，隨順是因故。又《刊定記》云「離過無障。名無木叉。業用無礙，名毘木叉。」又云「復有異名，名優波羅叉。此西域外道律名。又名刺闍爾地（地字音提），此西域王法律名。」

In the commentary, “Also called prātimokṣa” and so forth is the third name. “Distinguished from [the morality of] concentration and the path” means it is not the two moralities concurrent with concentration and concurrent with the path. It is freedom from the bondages of karmic conditions, and thus is called liberation. In the commentary, “Also translated as ‘concordant liberation’” is a distinct meaning within the third name. Hence the Bequeathed Teaching Sūtra says: “Morality is the foundation of rightly according with liberation, hence it is called prātimokṣa.” Furthermore, the Sandhinirmocana-sūtra says: “The fivefold dharmakāya is called liberation.” In Sanskrit it is vimokṣa. If it is the liberation of nirvāṇa, in Sanskrit it is mokṣa. Based on this, it can also derive its name conjointly from cause and fruit, because “concordance” is the cause. Furthermore, the Kandingshi says: “Leaving faults behind without hindrance is called *amokṣa. Karmic functions without obstruction is called vimokṣa.” It also says: “There is further an alternate name, uparakṣā. This is the Vinaya name of non-Buddhists in the Western Regions. It is also called rājanīti (the character dī being pronounced tí). This is the name for royal law in the Western Regions.”