大方廣佛華嚴經隨疏演義鈔 52.39

52.39

疏「此十次第有」下，第二生起次第。先標三章，說即教道、證即證道、三即合二；後「初之一義」下，隨章別釋。初教，可知。疏「請分拂相顯寂」者，剛藏三昧顯證深寂，令亡情相知心無我，悟於地智本寂默故。疏「寄修相以表德」者，此言有二：一通、二別。別則七為修相、八為表德，通則可知。

On the Commentary's passage starting from "the sequence of these ten has...": Second is the sequence of arising. First, it proposes three headings: expounding is the path of teaching; realization is the path of realization; the third is combining both. Next, from "the first meaning" downward, it explains each according to the heading. The first, teaching, is knowable. As for the Commentary's "the requesting division brushes away characteristics to reveal quiescence": Vajragarbha's samādhi reveals that realization is profoundly quiescent, causing emotional attachments to vanish and knowing that the mind is selfless, awakening to the fact that the cognition of the stages is fundamentally silent. As for the Commentary's "relying on characteristics of cultivation to express virtue": This statement has two senses: universal and particular. Particularly, the seventh is the characteristics of cultivation, and the eighth is expressing virtue; universally, it is knowable.