大方廣佛華嚴經隨疏演義鈔 52.39

52.39

On the Commentary's passage starting from "the sequence of these ten has...": Second is the sequence of arising. First, it proposes three headings: expounding is the path of teaching; realization is the path of realization; the third is combining both. Next, from "the first meaning" downward, it explains each according to the heading. The first, teaching, is knowable. As for the Commentary's "the requesting division brushes away characteristics to reveal quiescence": Vajragarbha's samādhi reveals that realization is profoundly quiescent, causing emotional attachments to vanish and knowing that the mind is selfless, awakening to the fact that the cognition of the stages is fundamentally silent. As for the Commentary's "relying on characteristics of cultivation to express virtue": This statement has two senses: universal and particular. Particularly, the seventh is the characteristics of cultivation, and the eighth is expressing virtue; universally, it is knowable.