大方廣佛華嚴經隨疏演義鈔 52.52

52.52

疏「照二無我證如名慧」者，照理即根本智，照事即後得智。此二通十地故，能破見惑。局初地證智，謂分別隨眠，及無明言通於十地。地地斷二愚，離所知故。亦以上二智別對二惑，慧破見惑、智斷無明。

Regarding the commentary's statement "Illuminating the two selflessnesses and realizing suchness is named prajñā," illuminating principle is the fundamental cognition, while illuminating phenomena is the subsequently attained cognition. Because these two pervade the ten stages, they can eradicate view-delusions. The realization cognition restricted to the initial stage refers to discriminative latencies, while the term avidyā pervades the ten stages. In each stage, the two kinds of ignorance are severed, because cognitive obscurations are abandoned. Also, the two cognitions above are distinctively correlated with the two delusions: prajñā eradicates view-delusions, and jñāna cuts off avidyā.