大方廣佛華嚴經隨疏演義鈔 53.26

53.26

疏「上明能破此顯能立」者，總釋意也。《因明論》云「能立與能破，及似唯悟他。現量與比量，及似唯自悟。」此之一偈總有八義：一真能立、二似能立、三真能破、四似能破、五真現量、六似現量、七真比量、八似比量。今此辨於利他，故但明能立破。而菩薩離過，但有真能立破，無似能立破。疏「又上五障」下，二重收總釋，不要對他，則令諸菩薩皆離此五，則得菩提。

Regarding the commentary's statement, 'The above explained the capacity to refute, while this reveals the capacity to establish': this explains the general intention. The Hetuvidyāśāstra states: 'Establishing and refuting, along with their semblances, serve solely to enlighten others. Direct perception and inference, along with their semblances, serve solely to enlighten oneself.' This single verse contains a total of eight meanings: 1. genuine establishing; 2. semblance of establishing; 3. genuine refuting; 4. semblance of refuting; 5. genuine direct perception; 6. semblance of direct perception; 7. genuine inference; 8. semblance of inference. Here, since it distinguishes benefiting others, it explains only establishing and refuting. Furthermore, because a bodhisattva is free from faults, there are only genuine establishing and refuting, and no semblances of establishing or refuting. Regarding the commentary's passage beginning with 'Furthermore, the above five obstacles': second, it subsumes them again in a general explanation; it is not necessary to relate them to an opponent, but rather to cause all bodhisattvas to be free from these five [obstacles], whereby they attain bodhi.