大方廣佛華嚴經隨疏演義鈔 53.35

53.35

疏「二攝報智滿成種智故」者，此有二意：一約未成佛，但是十地攝報，居彼智度已圓，故云攝報智滿。二就彼天上得成菩提，具足種智，名為智處。然論成佛，通說有三：一寄化顯實，在閻浮提即周法界。二寄報顯實，在色究竟成便遍法界。三就實顯實，妙出三世，不可定其時處身相。今就中義。

Regarding the commentary's: "Second, because the cognition of the received retribution is fulfilled, completing the cognition of all aspects": this has two meanings. First, in terms of not yet having attained Buddhahood, it is merely the received retribution of the tenth stage; dwelling there, the perfections of cognition are already complete, hence it is said that "the cognition of the received retribution is fulfilled." Second, in terms of attaining bodhi in that heaven, fully possessing the cognition of all aspects, it is called the locus of cognition. However, discussing attaining Buddhahood, generally speaking there are three modes: First, lodging in transformation to reveal the real: being in Jambudvīpa immediately pervades the dharmadhātu. Second, lodging in reward to reveal the real: attaining it in Akaniṣṭha immediately pervades the dharmadhātu. Third, relying on the real to reveal the real: wondrously transcending the three periods of time, its time, place, and bodily marks cannot be fixed. Here it relies on the middle meaning.