大方廣佛華嚴經隨疏演義鈔 54.46

54.46

疏「此唯一義」下，疏釋。於中三：初順今經文，聞思修等是所知法，順法正解故名為照，照法分明稱為顯現。言「當地所聞」者，以此地中亡軀求法故。疏「若準」下，二引論重釋。彼無行慧者，義如下釋。疏「然唯識」下，三引他經論釋。以此一地與經名別，故引他論。於中有四：一雙標經論。二「謂成就」下，《唯識論》釋。三「此則三義」下，疏釋論文。四「然三慧就初」下，會今地論。謂《唯識》以得三慧方發證智，故慧光為後。疏「此亦兼下二義」，疏釋二義中，前約內證、後約外用。據能燒惑應名火地，但火能燒未必有焰，今取有焰故能普照。

From “Here there is only one meaning” onward, the commentary explains [the third stage]. In this there are three points: First, in accord with the present sūtra text, what is heard, contemplated, and cultivated are known phenomena; right understanding in accord with phenomena is therefore called illumination, and illuminating phenomena clearly is termed manifestation. The phrase “what is heard in this stage” refers to casting aside one’s life to seek the Dharma in this stage. From “If according to...” onward, the second point cites the treatise to re-explain: that wisdom without practice is as explained below. From “However, the Cheng Weishi Lun...” onward, the third point cites other sūtras and treatises for explanation; because this single stage differs in name from the sūtra, it cites other treatises. In this there are four parts: First, presenting both sūtras and treatises. Second, from “Meaning attaining...” onward, the Cheng Weishi Lun’s explanation. Third, from “This, then, has three meanings” onward, the commentary explains the text of the treatise. Fourth, from “However, three wisdoms concerning the first...” onward, it reconciles this with the Daśabhūmika-śāstra. That is, the Cheng Weishi Lun holds that only upon attaining the three wisdoms is realizing cognition generated, so radiance of wisdom comes later. The commentary states: “This also encompasses the following two meanings.” In the commentary’s explanation of the two meanings, the former is based on internal realization, while the latter is based on external functioning. In terms of being able to burn afflictions, it should be called the Fire Stage; but fire merely burns and does not necessarily have flame, whereas here it takes having flame so that it can universally illuminate.