大方廣佛華嚴經隨疏演義鈔 58.33

58.33

第二「行校量」。疏「十心為起行依」者，論經但有二心，謂調順心、柔軟心。論云「調順心者，彼諸善根中得自在勝故。謂欲起即起，故名自在。」論云「柔軟心者，得勝樂行故。謂內證適神，心無剛強故。」今有十心，故對下十行，治《瑜伽》十障，與論小異。

Second, "Weighing the practices." Regarding the Commentary's statement, "The ten minds are the basis for initiating practice," the Śāstra's sūtra text has only two minds: namely, the compliant mind and the pliant mind. The Śāstra states: "The compliant mind refers to attaining superior mastery among those roots of good. That is, whenever one wishes to arouse [them], they arise; therefore it is called mastery." The Śāstra states: "The pliant mind refers to attaining superior pleasant practice. That is, the internal realization gladdens the spirit, and the mind is free from obstinacy." Now ten minds are present; thus they correspond to the ten practices below to remedy the ten hindrances of the Yogācārabhūmi, differing slightly from the Śāstra.