大方廣佛華嚴經隨疏演義鈔 58.34

58.34

疏「二辨體多同十藏」者，十行望藏有名同者，謂信施慚愧，餘多義同。六即聞藏，標章云「聞說多知故」。五同於念。九同於持。十供養中，財供同施，法供同辯。七了世法，即多聞中義。慈悲二行，亦是聞中知緣起義。既言多同，有不同者，不會無失。亦餘處經已出體竟，故取信等多同，亦不取全同也。

Regarding the Commentary's statement, "Second, distinguishing the essence as mostly identical with the ten stores," when comparing the ten practices to the stores, some have identical names—namely, faith, giving, shame, and remorse—while the rest are mostly identical in meaning. The sixth is the store of hearing; the heading of its section states, "because through hearing expositions one possesses much knowledge." The fifth is identical to mindfulness. The ninth is identical to retention (dhāraṇī). In the tenth, offering, the offering of wealth is identical to giving, and the offering of Dharma is identical to eloquence. The seventh, understanding worldly phenomena, is an aspect within extensive hearing. The two practices of loving-kindness and compassion are also the sense of knowing dependent origination within hearing. Since it says "mostly identical," having some that are not identical does not entail error upon reconciliation. Moreover, since other passages of the sūtra have already presented their essence, taking faith and so on as mostly identical does not require taking them as completely identical.