大方廣佛華嚴經隨疏演義鈔 58.36

58.36

疏「前三是行意樂故名為心」者，先釋義；後引論證，亦是下論。然就通論，十皆是心亦皆名行，故此十種名行校量。於中分別，前三是行方便心，論云「深心」故，疏以意樂釋心。言「地持同此」者，彼云「前三名為心淨，後七名行方便淨。」

Regarding the Commentary's statement, "The first three are the aspiration for practice, hence called minds," it first explains the meaning, and afterward quotes the Śāstra as evidence, which is also the lower text of the Śāstra. Yet speaking generally, all ten are minds and all ten are also called practices; hence these ten kinds are called the weighing of practices. Distinguishing among them, the first three are the upāya-minds of practice, called the "profound mind" in the Śāstra; hence the Commentary explains "mind" as aspiration. Regarding the statement, "The Bodhisattvabhūmi is the same as this," that text says: "The first three are called purity of mind; the latter seven are called purity of upāya for practice."