大方廣佛華嚴經隨疏演義鈔 58.41

58.41

疏「故論總云」下，上取義總科，此下第二引論為證。然論前別列九邪見竟，重復牒釋云「是中蔽意邪見、憍慢邪見、愛念邪見，此三邪見依法義妄計如是次第。」是故疏言論總云也。從「斯則」下，疏釋論，乃有二義。初義，意云：法上妄計故有蔽意，義上妄計故有後二，即為次第。從「亦可」下，是第二意，則以一法、二義、三妄計而為次第。下疏偏用初意消文，故云次二迷義。

Regarding the Commentary's statement: 'Therefore the Śāstra generally states...' and so forth: the above extracted the meaning to provide a general outline; from here down is the second [part], which cites the Śāstra for proof. After the Śāstra previously listed the nine wrong views separately, it reiterates and explains: 'Among these, the wrong view of obscured mind, the wrong view of conceit, and the wrong view of loving attachment—these three wrong views are falsely imputed upon dharma and meaning in such a sequence.' For this reason the Commentary says that the Śāstra speaks generally. From 'This then...' onward, the Commentary explains the Śāstra, which has two meanings. The first meaning intends that because false imputations are made upon dharma, there is obscured mind, and because false imputations are made upon meaning, there are the latter two—this constitutes the sequence. From 'It may also...' onward is the second intention, which takes (1) dharma, (2) meaning, and (3) false imputation as the sequence. Below, the Commentary specifically employs the first meaning to interpret the text, hence it says 'the next two are deluded about meaning.'