大方廣佛華嚴經隨疏演義鈔 58.41

58.41

Regarding the Commentary's statement: 'Therefore the Śāstra generally states...' and so forth: the above extracted the meaning to provide a general outline; from here down is the second [part], which cites the Śāstra for proof. After the Śāstra previously listed the nine wrong views separately, it reiterates and explains: 'Among these, the wrong view of obscured mind, the wrong view of conceit, and the wrong view of loving attachment—these three wrong views are falsely imputed upon dharma and meaning in such a sequence.' For this reason the Commentary says that the Śāstra speaks generally. From 'This then...' onward, the Commentary explains the Śāstra, which has two meanings. The first meaning intends that because false imputations are made upon dharma, there is obscured mind, and because false imputations are made upon meaning, there are the latter two—this constitutes the sequence. From 'It may also...' onward is the second intention, which takes (1) dharma, (2) meaning, and (3) false imputation as the sequence. Below, the Commentary specifically employs the first meaning to interpret the text, hence it says 'the next two are deluded about meaning.'