大方廣佛華嚴經隨疏演義鈔 59.102

59.102

疏「非一一別對故云總也」者，論云「此慈心等有六種障，此非分別，亦非一障對。」釋曰：言非分別者，亦非二障三障對前一治，亦非一障對前多治等，故云非分別。今疏但云是總非別，已含上二義。

Regarding the Commentary's statement, "Because they do not correspond one-to-one, it is called general": the treatise says, "These [minds] such as loving-kindness have six kinds of hindrances; this is not differentiated, nor is it an opposition of one hindrance [to one antidote]." The explanation states: "Not differentiated" means that it is not that two or three hindrances correspond to the one antidote above, nor is it that one hindrance corresponds to multiple antidotes above; hence it is said to be not differentiated. Now, the Commentary merely states that it is general and not specific, which already encompasses the above two meanings.