大方廣佛華嚴經隨疏演義鈔 59.103

59.103

疏「增惡名害皆有已生」等者，易故不顯。若依論中具委說者，自身善法未生令不生、已生令滅，即障善法名怨。自不善法未生者能生、已生者令增長，即增惡名害。後二於他亦然，於他身中不愛事未生令生、已生者令增長，即苦他名惱。他身愛事未生者令不生、已生者令不隨順，即是忌勝名熱。疏「前所不說」者，上來略論六類之人起慈等六心，實則無生不化、無益不起。

Regarding the Commentary's passage beginning with "Increasing evil is called harming; both have already arisen," and so forth: because it is simple, it is not elaborated. If fully explained according to the treatise: causing wholesome dharmas within oneself that have not arisen not to arise, and causing those already arisen to cease—this obstructs wholesome dharmas and is called enmity. Causing unwholesome dharmas within oneself that have not arisen to arise, and causing those already arisen to increase—this increases evil and is called harming. The latter two are likewise for others: causing unwelcome events in others that have not arisen to arise, and causing those already arisen to increase—this brings suffering to others and is called distressing. Causing pleasing events in others that have not arisen not to arise, and causing those already arisen not to be complied with—this is envying superiority and is called feverish agitation. Regarding the Commentary's statement, "Not mentioned before": the above briefly discussed the six types of persons for whom the six minds of loving-kindness and the rest are aroused, but in truth, there are no sentient beings who are not converted, and no benefits that are not initiated.