大方廣佛華嚴經隨疏演義鈔 59.64

59.64

疏「二為貪眾生」者，前則貪財，此則貪味。言「今有愍傷之仁」者，俗典云「愍傷不殺曰仁」，釋經仁字。「恕己為喻」，此釋恕字。即《涅槃經》第十云「一切畏刀杖，無不愛壽命。恕己可為喻，勿殺勿行杖。」

Regarding the Commentary's statement, "Second, because of greed for living beings": the former was greed for wealth; this is greed for taste. Regarding the statement, "Now, possessing the benevolence of empathy and compassion": a secular classic states, "Empathy and compassion without killing is called benevolence (ren)," explaining the word "benevolence" in the sūtra. "Taking oneself as the measure" explains the character shu (consideration/forbearance). That is, the tenth fascicle of the Nirvāṇa Sūtra states: "All fear the knife and the stick; none do not cherish their life. Taking oneself as a measure, do not kill, do not beat."