大方廣佛華嚴經隨疏演義鈔 59.71

59.71

疏「二對治離」等者，慈即與樂故。論云「對治者，謂布施故。」疏云「則於自資財尚捨而安彼。」「恕己為喻」者，我被他盜，憂慮百端，則喻於他同我憂苦。言「他有二」義者，義必有二，而論經但云「不壞他財」。論云「以不貪故，不壞當來資財。」以他人易，故論不釋。

Regarding the Commentary's "Second, relinquishment through the antidote" and so on: compassion is giving joy; therefore, the treatise states: "The antidote refers to giving (dāna)." The Commentary says: "Then one even relinquishes one's own material wealth to bring peace to the other." "Taking oneself as the measure": if I am robbed by another, a hundred anxieties arise; so this is compared to the other sharing the same worry and suffering as myself. Regarding "other has two meanings": the meaning must have two aspects, yet the treatise and sūtra only say "not destroying another's wealth." The treatise states: "Because of non-greed, one does not destroy future material wealth." Because other persons are obvious, the treatise does not explain it.