大方廣佛華嚴經隨疏演義鈔 59.72

59.72

疏「三果行離」，疏文有三：初分麁細、次「而文通為」下具緣成犯、後對顯差別。二中，餘處亦唯四緣，今開是他總一緣，成初二緣。身揀自身，取自身物不是盜故。事揀無情，要是他用，雖非我物，他不攝受，亦非盜故，如無主物。想者，知是他物。行者，即謂思心。言「翻終不盜心」者，應言盜心取也。若無盜心，雖知他物，應暫用取、或同意取、或擬令他知，皆非盜也。「五體謂舉離本處」者，此是盜業究竟，則顯前四方便，亦是成業時分。殺要斷命不續，婬與境合，盜要舉離。如於床上手執其物，雖與境合未名為盜，要須舉離。纔離於床，縱更不取亦已成盜。

Regarding the Commentary's "Third, relinquishment of fruitional action": the text of the Commentary has three parts: first, dividing into coarse and subtle; next, from "Yet the text generally considers" below, the completion of transgression through complete conditions; finally, contrasting to reveal distinctions. In the second part, in other places there are also only four conditions, but here the single overall condition of "belonging to another" is unfolded to form the first two conditions. "Body" distinguishes one's own body, because taking one's own property is not stealing. "Object" distinguishes insentient things; it must be for another's use; although it is not my property, if another does not appropriate it, it is also not stealing, like ownerless property. "Perception" means knowing that it is another's property. "Action" refers to the volitional mind. Regarding "reversing the mind of never stealing": this should mean taking with a stealing mind. If one lacks a stealing mind, even if one knows it is another's property, taking it for temporary use, or taking it with mutual consent, or intending to let the other know, none of these is stealing. "Fifth, substance, meaning lifting and moving it from its original place": this is the completion of the karma of theft; this reveals that the preceding four are preparatory upāyas, and this is also the temporal division of the completion of karma. Killing requires terminating life so that it does not continue; sexual misconduct requires uniting with the object; stealing requires lifting and moving. For example, grasping an object on a bed with one's hand: although it is united with the object, it is not yet termed stealing; it must be lifted and moved. The moment it leaves the bed, even if one does not take it any further, theft is already accomplished.