大方廣佛華嚴經隨疏演義鈔 59.77

59.77

疏「二全謂具足等」者，等取半戒、十戒及於五戒，以終身故得名為全。疏「以其婬境」下，顯無具緣所以。言「無想疑」者，謂無人非人想、道非道想及與生疑，但與境合皆名犯也。

Regarding the Commentary's "Second, complete refers to fully possessing, etc.": "etc." includes half-precepts, ten precepts, and the five precepts; because they are lifelong, they are called complete. Regarding the Commentary from "Because in the objective field of sexual misconduct" below: this reveals the reason for the absence of complete conditions. The phrase "without perception or doubt" means that without the perception of human or non-human, the perception of proper passage or improper passage, and the arising of doubt, merely uniting with the object is called an offense.