大方廣佛華嚴經隨疏演義鈔 59.82

59.82

疏「謂心事雖實」下，疏釋上論。以其時語恐濫，言不應時機亦名綺語，故顯其相。彼綺語中雖是善言，不應時機亦名綺語。今明迴互見時，令他損惱，故不同也。疏「以細況麁」者，細屬於心，聲聞不制。今菩薩無心，夢亦不妄。

Regarding the Commentary from "Meaning, although the mind and the facts are true" below: the Commentary explains the treatise above. Because timely speech might be confused—saying that speaking not in accord with the opportune moment and capacity is also called frivolous talk—its characteristics are revealed. In that frivolous talk, although it is good speech, not according with the opportune moment is also called frivolous talk. Here it clarifies that speaking evasively when seeing an opportunity causes harm and vexation to others; therefore it is not the same. Regarding the Commentary's "Using the subtle to illustrate the coarse": the subtle pertains to the mind, which is not regulated for the śrāvaka. Now the bodhisattva has no such mind, and even in dreams does not lie.