大方廣佛華嚴經隨疏演義鈔 60.109

60.109

疏「以斯為業則翻有為之業」者，以前菩提涅槃但無惑苦，不言無業者，以有利樂之業，不與惑苦共俱，故翻有為之業耳。上來亦即淨樂我常。

Regarding the commentary's "Taking this as activity overturns conditioned activity": because the previous bodhi and nirvāṇa simply lacked defilement and suffering, but did not speak of the absence of activity, and because there is the activity of benefit and joy that does not coexist with defilement and suffering, it therefore overturns conditioned activity. What has been discussed above is also purity, bliss, self, and permanence.