大方廣佛華嚴經隨疏演義鈔 60.126

60.126

疏「初結前標後」者，標云正法通於教義，五重方便本由求法，故於正法倍復增求。疏「初文有十」下，分之為二：先釋、後料揀。今初，十句即是三慧，而有四節：初三唯聞，第四五六通聞思慧，第七唯思，後三唯修。

Regarding the commentary's statement, "First, concluding the preceding and indicating what follows": indicating the "true Dharma" applies to both teaching and meaning; the fivefold upāya originally arises from seeking the Dharma, and therefore toward the true Dharma one redoubles one's seeking. Regarding the commentary's passage from "The initial text has ten..." onward: it divides it into two: first, explaining; later, discriminating. Now, the first: the ten phrases are precisely the three wisdoms, yet they have four sections: the first three are exclusively hearing; the fourth, fifth, and sixth apply to both the wisdom of hearing and of thinking; the seventh is exclusively thinking; the latter three are exclusively cultivation.