大方廣佛華嚴經隨疏演義鈔 60.42

60.42

疏「一見如實相」者，通於事理。事實明信因果，理實不取諸相。故論經云「得不隨他一切如實無障礙智故。」疏「初句自體」者，此句亦總亦別。別即所隨生死自體。總即能在，謂修善人也。總，疏已明。疏「佛雖出世」者，具七難故，除佛前後。

Regarding the Commentary's 'first, seeing reality as it is': this applies to both phenomenal facts and the ultimate principle. Factually, it means having clear faith in cause and effect; principally, it means not grasping at appearances. Thus, the treatise's sūtra states: 'Because one attains unhindered knowledge that is entirely true to reality and not reliant on others.' Regarding the Commentary's 'the first phrase is its self-entity': this phrase is both general and specific. Specifically, it is the self-entity of saṃsāra that one follows. Generally, it is that which is able to abide, meaning people who cultivate goodness. The general aspect has already been clarified by the Commentary. Regarding the Commentary's 'even though a Buddha appears in the world': it is because they possess the seven difficulties, excluding [the period] before or after a Buddha.