大方廣佛華嚴經隨疏演義鈔 61.103

61.103

第四焰慧地。疏「所以來」下，疏文分二：一依三學、二「若依本論」下依寄位。前中二：先總、後別。先總引，《瑜伽》引《深密》者，意欲雙明具經論故。經當第四〈波羅蜜品〉「觀自在問言：『佛說十地，佛地幾清淨攝、幾分所攝？』佛言：『善男子！當知諸地四種清淨，十一分攝。云何名為四種清淨能攝諸地？謂增上意樂清淨攝於初地；增上戒清淨攝第二地；增上心清淨攝第三地；增上慧清淨攝於後後地，轉勝妙故，當知能攝從第四地乃至佛地。』」釋曰：上言十一分者，即十地及佛地。

The Fourth Ground, the Radiant Ground (Arciṣmatī). Regarding the commentary from "the reason it follows" below: The commentary text is divided into two parts: first, relying on the three trainings; second, from "if relying on the fundamental treatise" below, relying on the assigned positions. The former has two parts: first, a general [explanation]; next, a specific one. As for the first, which generally cites: The Yogācārabhūmi cites the Saṃdhinirmocana because it intends to clarify both by providing both sūtra and treatise. The sūtra corresponds to the fourth, the "Pāramitā Chapter": "Avalokiteśvara asked: 'The Buddha taught the ten grounds; by how many purities and how many divisions is the Buddha Ground subsumed?' The Buddha said: 'Good son! You should know that the grounds are subsumed by four kinds of purity and eleven divisions. What are the four kinds of purity that can subsume the grounds? Namely, the purity of superior aspiration subsumes the First Ground; the purity of superior morality subsumes the Second Ground; the purity of superior mind subsumes the Third Ground; the purity of superior wisdom subsumes the subsequent grounds because they become progressively superior and subtle—you should know that it can subsume from the Fourth Ground up to the Buddha Ground.'" Explanation: The "eleven divisions" mentioned above are the ten grounds and the Buddha Ground.