大方廣佛華嚴經隨疏演義鈔 61.104

61.104

疏「又慧有多種」下，第二別明，又分為二：先對後辨來、後「又前地」下對前辨來。「捨於定愛」者，前有八定故有定愛，有聞持故有法愛。言「今修證彼」者，證彼菩提分法。

Regarding the commentary from "further, wisdom is of many kinds" below: The second part specifically clarifies [this], and is again divided into two: first, determining the transition relative to what follows; next, from "moreover, the previous ground" below, determining the transition relative to what precedes. As for "abandoning attachment to concentration (dhyāna)": Because previously there were the eight concentrations, there was attachment to concentration; because there was retention of hearing, there was attachment to Dharma. The phrase "now cultivating and realizing that" means realizing those factors of bodhi (bodhipakṣa-dharma).